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Anglicanism Portal
Part of a series on the
Anglican Communion
Canterbury Cathedral - Portal Nave Cross-spire
Organisation

Archbishop of Canterbury
Rowan Williams
Primates' Meeting
Lambeth Conferences
Anglican Consultative Council
Bishops, Dioceses, and
Episcopal polity

Background

Christianity  • Christian Church
Anglicanism  • History
Jesus Christ  • St Paul
Catholicity and Catholicism
Apostolic Succession
Ministry •Ecumenical councils
Augustine of Canterbury  • Bede
Medieval Architecture
Henry VIII  • Reformation
Thomas Cranmer
Dissolution of the Monasteries
Church of England
Edward VI  • Elizabeth I
Matthew Parker
Richard Hooker  • James I
King James Version • Charles I
William Laud  • Nonjuring schism
Ordination of women
Homosexuality •Windsor Report

Theology

Trinity (Father, Son, Holy Spirit)
Theology  • Doctrine
Thirty-Nine Articles
Caroline Divines
Oxford Movement
Chicago-Lambeth Quadrilateral
Sacraments  • Mary  • Saints

Liturgy and Worship

Book of Common Prayer
Morning and Evening Prayer
Eucharist  • Liturgical Year
Biblical Canon
Books of Homilies
High Church  • Low Church
Broad Church

Anglican Topics

Ecumenism  • Monasticism
Prayer  • Music  • Art

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Anglicanism is a tradition of Christian faith. Churches in this tradition either have historical connections to the Church of England or have similar beliefs, worship and church structures.The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 meaning the English Church. Adherents of Anglicanism are called Anglicans. The great majority of Anglicans are members of churches which are part of the international Anglican Communion. There are, however, a number of churches outside of the Anglican Communion which also consider themselves to be in the Anglican tradition, most notably those referred to as Continuing Anglican churches.

The faith of Anglicans is founded in the scriptures, the traditions of the apostolic church, the apostolic succession – "historic episcopate" and the early Church Fathers. Anglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Roman pontiff at the time of the Elizabethan Religious Settlement. The earliest Anglican formularies corresponded closely to those of contemporary Reformed Protestantism; but by the end of the 16th century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.

In the first half of the 17th century the Church of England and associated episcopal churches in Ireland and in England's American colonies were presented by some Anglican divines as comprising a distinct Christian tradition, with theologies, structures and forms of worship representing a middle ground, or via media, between Reformed Protestantism and Roman Catholicism; a perspective that came to be highly influential in later theories of Anglican identity. Following the American Revolution, Anglican congregations in the United States and Canada were each reconstituted into an independent church with their own bishops and self-governing structures; which, through the expansion of the British Empire and the activity of Christian missions, was adopted as the model for many newly formed churches, especially in Africa, Australasia and the regions of the Pacific.

In the 19th century the term Anglicanism was coined to describe the common religious tradition of these churches; as also that of the Scottish Episcopal Church, which, though originating earlier within the Church of Scotland, had come to be recognised as sharing this common identity.

The degree of distinction between Reformed and western Catholic tendencies within the Anglican tradition is routinely a matter of debate both within specific Anglican churches and throughout the Anglican Communion. Unique to Anglicanism is the Book of Common Prayer, the collection of services that worshippers in most Anglican churches used for centuries. While it has since undergone many revisions and Anglican churches in different countries have developed other service books, the Prayer Book is still acknowledged as one of the ties that bind the Anglican Communion together. There is no single Anglican Church with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the Anglican Communion is an association of those churches in full communion with the Archbishop of Canterbury. With over eighty million members the Anglican Communion is the third largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church.

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