One of the first representations of the Buddha, 1st-2nd century CE, Greco-Buddhist art, Gandhara.
Although Gautama Buddha was not represented in artistic form until around the 1st century CE, the physical characteristics of the Buddha are described in one of the central texts of the traditional Pali canon, the Digha Nikaya, in the "Discourse of the Marks" (Pali: Lakkhaṇa Sutta) (D.32), and are also enumerated in the Brahmāyu Sutta of the Majjhima Nikāya (MN 91).Budha was great in speaking.
These characteristics comprise 32 signs - "The 32 signs of a Great Man" (Pali: Lakkhaṇa Mahāpurisa 32) - and were supplemented by another 80 secondary characteristics (Pali:Anubyanjana) (see Brahmāyu Sutta, MN 91, for these). These traits are said to have defined the appearance of the historical Gautama Buddha and have been used symbolically in many of his representations.
In the traditions of esoteric Buddhism the 32 greater and 80 lesser marks are held to be energetic qualities of the subtle body of the Sambhogakaya.
The first statues and busts of the Buddha were made in the Gandhar (now Kandahar) region of modern-day Afghanistan. The sculptors were either descendants of Greeks who settled in the region after Alexander's arrival or were influenced by Hellenistic traditions. Before any such statues were made, the Buddha was symbolised by the Dharma Wheel or simply a Stupa. The Dharma Wheel also appears on the Sarnath pillar of Ashoka.
The first representations of the Buddha were made nearly 300 years after his death. Although the holy texts and canons do contain some information about his looks, their exact authorship and time of writing is debatable.
Many statues and busts exist where the Buddha and other Boddhisatvas have a moustache. This is in keeping with the view that a man of significant stature must have a big moustache. Later versions however do not show any moustache and the Buddha is always shown clean shaven without beard. In the Pali Canon a paragraph appears many times recording the Buddha describing how he began his quest for enlightenment, saying:[1]
""So, at a later time, while still young, a black-haired young man endowed with the blessings of youth in the first stage of life — and while my parents, unwilling, were crying with tears streaming down their faces — I shaved off my hair & beard, put on the ochre robe and went forth from the home life into homelessness."
― Ariyapariyesana Sutta
The 32 Signs of the Great Man[]
There are 32 main characteristics (Pali: Lakkhana Mahapurisa 32):
He has feet with a level sole (Pali: supati thapado). Note: "feet with level tread,/ so that he places his foot evenly on the ground,/ lifts it evenly,/ and touches the ground evenly with the entire sole." (Lakkhana Sutta).
He has the mark of a thousand-spoked wheel on the soles of his feet (Pali: he thapadatalesu cakkani jatani).
He has projecting heels (Pali: ayatapa ni).
He has long fingers and toes (Pali: digha nguli).
His hands and feet are soft-skinned (Pali: mudutalahathapado).
He has netlike lines on palms and soles (Pali: jalahathapado).
He has high raised ankles (Pali: ussa nkhapado).
He has taut calf muscles like an antelope (Pali: e nimigasadisaja ngho).
He can touch his knees with the palms of his hands without bending. (Pali: thitako va anonamanto).
His sexual organs are concealed in a sheath and exudes a pleasant odor. (Pali: kosohitavatguyho).
His skin is the color of gold (Pali: suva n nava no). "His body is more beautiful than all the gods." (Lakkhana sutta)
His skin is so fine that no dust can attach to it (Pali: sukhumacchavi).
His body hair are separate with one hair per pore (Pali: ekekalomo).
His body hair is blue-black, and curls clockwise in rings. (Pali: uddhagalomo).
He has an upright stance like that of brahma (Pali: brahmujugatto).
He has the seven convexities of the flesh (Pali: satusado). Note: "the seven convex surfaces,/ on both hands, both feet, both shoulders, and his trunk." (Lakkhana Sutta)
He has an immense torso, like that of a lion (Pali: sihapuba dhakayo).
The furrow between his shoulders is filled in (Pali: pitantara mso).
The distance from hand-to-hand and head-to-toe is equal (Pali: nigrodhaparima n dalo). Note: incidentally, these are also the ideal proportions according to Vitruvius, and depicted in Leonardo Da Vinci’s Vitruvian Man.
He has a round and smooth neck (Pali: samva d dakhando).
He has sensitive taste-buds (Pali: rasagasagi).
His jaw is like that of lion's (Pali: sihahanu).
He has a nice smile
His teeth are evenly spaced (Pali: samadanto).
His teeth are without gaps in-between (Pali: avira ladanto).
His teeth are quite white (Pali: sukadanto).
He has a large, long tongue (Pali: pahutajivho).
He has a voice like that of Brahma (Pali: brahmasaro hiravikabha ni).
He has very blue eyes (Pali: abhi nila netto). Note 1: "very (abhi) blue (nila) eyes (netto)" is the literal translation. Nila is the word used to describe a sapphire and the color of the sea, but also the color of a rain cloud. It also defines the color of the Hindu God Krishna. Note 2: "His lashes are like a cow's; his eyes are dark./ Those who know such things declare/ 'A child which such fine eyes/ will be one who's looked upon with joy./ If a layman, thus he'll be/ Pleasing to the sight of all./ If ascetic he becomes,/ Then loved as healer of folk's woes.'" (Lakkhana Sutta)
He has eyelashes like an ox (Pali: gopa mukho).
He has a white soft wisp of hair in the center of the brow (Pali: una loma bhamukantare jata). Note: this became the symbolic urna.
His head is like a royal turban (Pali: u nahisiso). Note that this denotes his cranial protrusion, visible on Buddhist iconography.
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