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Kerygma (Greek: κήρυγμα, kérugma) is the Greek word used in the New Testament for preaching (see Luke 4:18-19, Romans 10:14, Matthew 3:1). It is related to the Greek verb κηρύσσω (kērússō), to cry or proclaim as a herald, and means proclamation, announcement, or preaching.

The New Testament teaches that as Jesus launched his public ministry he entered the synagogue and read from the scroll of Isaiah the prophet. He identified himself as the one Isaiah predicted in Isa 61 (Luke 4:17-21). The text is a programmatic statement of Jesus' ministry to preach or proclaim (Kerygma), good news to the poor and the blind and the captive.

The Kerygma of the New Testament

  1. The promises of God made in the OT have now been fulfilled with the coming of Jesus the Messiah (Ac 2:30; 3:19, 24, 10:43; 26:6-7, 22; Ro 1:2-4; 1Ti 3:16; Heb 1:1-2; 1Pe 1:10-12; 2Pe 1:18-19).
  2. Jesus was anointed by God at his baptism as Messiah (Ac 10:38).
  3. Jesus began his ministry in Galilee after his baptism (Ac 10:37).
  4. He conducted a beneficent ministry, doing good and performing mighty works by the power of God (Mk 10:45; Ac 2:22; 10:38).
  5. The Messiah was crucified according to the purpose of God (Mk 10:45; Jn 3:16; Ac 2:23; 3:13-15, 18; 4:11; 10:39; 26:23; Ro 8:34; 1Co 1:17-18; 15:3; Gal 1:4; Heb 1:3; 1Pe 1:2, 19; 3:18; 1Jn 4:10).
  6. He was raised from the dead and appeared to his disciples (Ac 2:24, 31-32; 3:15, 26; 10:40-41; 17:31; 26:23; Ro 8:34; 10:9; 1Co 15:4-7, 12ff.; 1Th 1:10; 1Ti 3:16; 1Pe 1:2, 21; 3:18, 21).
  7. Jesus was exalted by God and given the name "Lord" (Ac 2:25-29, 33-36; 3:13; 10:36; Ro 8:34; 10:9; 1Ti 3:16; Heb 1:3; 1Pe 3:22).
  8. He gave the Holy Spirit to form the new community of God (Ac 1:8; 2:14-18, 33, 38-39; 10:44-47; 1Pe 1:12).
  9. He will come again for judgment and the restoration of all things (Ac 3:20-21; 10:42; 17:31; 1Co 15:20-28; 1Th 1:10).
  10. All who hear the message should repent and be baptized (Ac 2:21, 38; 3:19; 10:43, 47-48; 17:30; 26:20; Ro 1:17; 10:9; 1Pe 3:21).

Kerygma in theological discourse

'Kerygmatic' is sometimes used to express the message of Jesus' whole ministry, as[1] "a proclamation addressed not to the theoretical reason, but to the hearer as a self" ; as opposed to the didactic use of Scripture that seeks understanding in the light of what is taught.[2] The meaning of the crucifixion is central to this concept.

During the mid-twentieth century, when the literary genre of the NT gospels was under debate, scholars like C. H. Dodd and Rudolf Bultmann suggested that the gospels were of a genre totally unique in the ancient world. They called this genre kerygma and described it as a later development of preaching, having taken a literary form. Scholarship since that time has problematized Bultmann's theory, but in Biblical and theological discussions, the term kerygma has come to denote the irreducible essence of Christian apostolic preaching.

The ancient Christian kerygma as summarized by Dodd from Peter's speeches in the New Testament Book of Acts was:

  1. The Age of Fulfillment has dawned, the "latter days" foretold by the prophets.
  2. This has taken place through the birth, life, ministry, death and resurrection of Jesus Christ.
  3. By virtue of the resurrection, Jesus has been exalted at the right hand of God as Messianic head of the new Israel.
  4. The Holy Spirit in the church is the sign of Christ's present power and glory.
  5. The Messianic Age will reach its consummation in the return of Christ.
  6. An appeal is made for repentance with the offer of forgiveness, the Holy Spirit, and salvation.


  1. Rudolph Bultman, 'Jesus Christ and Mythology' London 1960.
  2. James Barr 'Fundamentalism' SCM 1977

See also

External links

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