Part of a series on the |
Catholic Church |
---|
Organization |
Pope – Pope Francis |
College of Cardinals |
Ecumenical Councils |
Episcopal polity · Latin Rite |
Eastern Catholic Churches |
Background |
History · Christianity |
Catholicism · Apostolic Succession |
Four Marks of the Church |
Ten Commandments |
Crucifixion & Resurrection of Jesus |
Ascension · Assumption of Mary |
Criticism of the Catholic Church |
Theology |
Trinity (Father, Son, Holy Spirit) |
Theology · Apologetics |
Divine Grace · Sacraments |
Purgatory · Salvation |
Original sin · Saints · Dogma |
Virgin Mary · Mariology |
Immaculate Conception of Mary |
Liturgy and Worship |
Roman Catholic Liturgy |
Eucharist · Liturgy of the Hours |
Liturgical Year · Biblical Canon |
Rites |
Roman · Armenian · Alexandrian |
Byzantine · Antiochian · East Syrian |
Catholicism topics |
Ecumenism · Monasticism |
Prayer · Music · Art |
Catholicism portal |
The Armenian Rite is an independent liturgy. This rite is used by both the Armenian Orthodox and Armenian Catholic Churches; it is also the rite of a significant number of Eastern Catholic Christians in the Republic of Georgia.
The liturgy is patterned after the directives of Saint Gregory the Illuminator, founder and patron saint of The Armenian Church. Unlike the Byzantine Church, churches of the Armenian rite are usually devoid of icons and have a curtain concealing the priest and the altar from the people during parts of the liturgy, an influence from early apostolic times. The use of bishop's miter and of unleavened bread, is reminiscent of the influence Western missionaries once had upon both the miaphysite Orthodox Armenians as well as upon the Armenian Rite Catholics.